I will show you what everyone who comes to me and listens to my words and does them is like. (iv) Luke 6:45. (i) They did not bring to scripture an open mind. It is not our neighbour with whom we must compare ourselves; we may well stand that comparison very adequately; it is God with whom we must compare ourselves; and in that comparison we are all in default. The Jew wore a long loose robe down to the feet, and round the waist a girdle. He knew well what they were thinking. They came to scripture not to learn God's will but to find proof texts to buttress up their own ideas. It is Jesus' teaching that the joy of heaven will amply compensate for the trouble of earth. The Christian is ever sent to be an ambassador for Christ, not only by his words but by his life and deeds. Their fathers used to treat the prophets in the same way. or, Are you willing to look ahead and sacrifice them for the greater good? "Commentary on Luke 6:4". Here is an example of the humour of Jesus. (Matthew 7:24-27.) Teaching and preaching are both "truth through personality." It’s not exciting. Happy are you when men will hate you and shut you off from their company and insult you and cast out your name as an evil name, for the sake of the Son of Man; for--look you--your reward in heaven will be great. Will you take the easy way which yields immediate pleasure and profit? People will give into your bosom, good measure pressed together, shaken down, running over; for with what measure you measure it will be measured to you back again.". Thomas was the doubter. (ii) Luke 6:41-42. We fear the menace of communism and of other secular movements. It comes in Luke 6:24. It was said of Gilbert Chesterton and his brother Cecil, "They always argued, they never quarrelled." The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” In Greek there are three words for to love. God's love embraces saint and sinner alike. "But," said the dying bishop, "how can I know that he is a saviour for me?" The table stood lengthwise along the northern side of the Holy Place. He did so and his hand was restored. 6:6-11 On another Sabbath Jesus went into the synagogue and was teaching, and there was a man there whose right hand was withered. He rose and stood. It is interesting and salutary to see why he chose them, because it is for the same reasons that he still wants and needs men. But this love towards our enemies is not only something of the heart; it is something of the will. This "Zelotes" is a group Simon belonged to. Your email address will not be published. And going down is not real flashy. (ii) There is Jesus. As Deissmann said, "They are spoken in an electric atmosphere. Jesus said to the Pharisees, "Have you not read what David did?" To heal was to work and work was prohibited on the Sabbath day. The sand was much more attractive and much less trouble. If that be so, how much more is the Son of Man, with his heart of love and mercy, Lord of the Sabbath? Both start with a series of beatitudes. Simon was a Zealot, and the Zealots were fanatical nationalists, who were sworn to assassinate every traitor and every Roman they could. Or, how can you say to your brother,' Brother, let me take out the speck of dust that is in your eye,' when you yourself do not notice the plank in your own eye? So often people claim to be just as good as their neighbours. It can be used for an envoy or an ambassador. But woe to you who are rich because you have all the comfort you are going to get. Every one of these forms is negative. 6:12-19 In these days Jesus went away into a mountain to pray; and he spent the whole night in prayer to God. But the question of Jesus is, "How much better are you than the ordinary person?" Combined, they make a 2-volume work addressed to “Theophilus” (1:3; Acts 1:1 see Background and Setting), giving a sweeping history of the founding of Christianity, from the birth of Christ to Paul’s imprisonment under house arrest in Rome (Acts 28:30-31). These two named Judas completed the 12. But we can see to it that, no matter what a man does to us, even if he insults, ill-treats and injures us, we will seek nothing but his highest good. (i) He wanted to avoid toil. When we learn that the hard way is often the best way, and that the long view is always the right view, we will found our lives upon the teaching of Jesus and no storms will ever shake them. He is like a man building a house, who dug deep down into the earth and laid the foundation on a rock. Leighton once said, "The mode of church government is unconstrained; but peace and concord, kindness and goodwill are indispensable." The love we bear to our dear ones is something we cannot help. They were filled with insane anger, and they discussed with each other what they could do to Jesus. If you lend to those from whom you wish to get, what special grace is in that? By plucking the corn they were guilty of reaping; by rubbing it in their hands of threshing; by flinging away the husks of winnowing; and the very fact that they ate it showed that they had prepared food on the Sabbath. http://media.blubrry.com/one_verse/p/www.tillhecomes.org/Bible/Audio/Luke/Luke_6_46-49.mp3. Bibliography InformationBarclay, William. In this story there are three characters. This passage contains a great general truth. It is of the very essence of the Christian faith that we can say in all reverence and humility that God cannot be happy without men. Disputes are not about the great matters of the faith but about matters of church government and the like. Your reward will be great and you will be the sons of the Most High, because he is kind both to the thankless and to the wicked. Impossible is a word which should be banished from the vocabulary of the Christian. "Mr. (i) They were very ordinary men. There is a story of one of Wesley's preachers who proposed to preach in a hostile town. Before we can obey it we must discover what it means. Sometimes it’s downright boring. God always looks with approval on the man who wants to do an honest day's work. First put the plank out of your own eye and then you will see clearly to put out the speck of dust that is in your brother's eye. There is in this story a glorious atmosphere of defiance. We cannot love our enemies as we love our nearest and dearest. They are not quiet stars but flashes of lightning followed by a thunder of surprise and amazement." What you do not want done to yourself, do not do to others.". But the Pharisees had forgotten the claims of mercy because they were immersed in their rules and regulations. They were to company with him that they might some day take his message to all men. Two things are possible. If we compare the story in Matthew 12:10-13 and Mark 3:1-6 with Luke's version, we find that only Luke tells us that it was the man's right hand which was withered. The Scribes and the Pharisees watched him to see if he would heal on the Sabbath day in order to find a charge against him. We see this happen in churches over and over again. Clearly they were spying; from now on every act of Jesus' life was to be scrutinised by those bleak and critical and hostile eyes. The sense of need unlocked for him the treasury of scripture. True, if there was any danger to life, steps might be taken to help a sufferer. Even sinners do that. Here we see Jesus choosing his men. They were to be his living books. There is philein (Greek #5368), which describes our love for our nearest and dearest, the warm affection of the heart. The river dashed against it and immediately it collapsed, and great was the fall of it.". To us the whole thing seems fantastic; but we must remember that to a strict Pharisee this was deadly sin; rules and regulations had been broken; this was a matter of life and death. He bade the man stand out in the midst.

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